
Many people assume, in the face of a virtually infinite universe, that we are insignificant beings. This assumption arises from our comparative extreme smallness. After all, our planet is nothing but a ‘blue dot’ in a vast solar system, a grain of dust lost in a second-rate suburb of a vast galaxy, which in turn dwells among another three hundred billion galaxies or more in the known universe alone. We’re negligible and peripheral – they say – and the universe is completely blind and indifferent towards us.
I think this common assumption of our insignificance might be challenged in eight arguments:
First: Relative size alone cannot be a measure for the absolute significance of a thing. Comparisons don’t tell us anything about one’s value in absolute terms, or a whale would be more significant than a human being merely because of its size. The same with certain dinosaurs, space rocks, planets, even galaxies. Complexity may tell us something about significance, but not size alone.
Second: Our alleged insignificance is not some law or definitive statement given by a universal judge with a privileged insight into the very marrow of universe – that is, into its absolute nature. Therefore, our alleged insignificance cannot be an absolute, objective or universal value. And how could we ourselves, being nothing and knowing nothing, issue such an objective universal truth – thus contradicting our own petty nature and infinitely tiny intellect?
Diese Geschichte stammt aus der June/July 2024-Ausgabe von Philosophy Now.
Starten Sie Ihre 7-tägige kostenlose Testversion von Magzter GOLD, um auf Tausende kuratierte Premium-Storys sowie über 8.000 Zeitschriften und Zeitungen zuzugreifen.
Bereits Abonnent ? Anmelden
Diese Geschichte stammt aus der June/July 2024-Ausgabe von Philosophy Now.
Starten Sie Ihre 7-tägige kostenlose Testversion von Magzter GOLD, um auf Tausende kuratierte Premium-Storys sowie über 8.000 Zeitschriften und Zeitungen zuzugreifen.
Bereits Abonnent? Anmelden

FALLING DOWN
Thomas R. Morgan considers how personal identity is maintained, and how it is lost.

Pythagoras (570-495 BCE)
Daniel Toré looks beyond the mathematician to the philosopher.

Wordsworth & Darwin
Christine Avery wonders whether poetry can help us to deal with science.

Plants & Philosophy
Caroline Deforche sees similarities between gardening and philosophising.

Dr.Gindi sculptor, has a philosophical conversation with Richard Baron about sensation, life, infinity and, you guessed it, sculpture.
Dr. Gindi is one of Switzerland's foremost sculptors, whose work has been exhibited in many countries.

Thomas Aquinas on Extraterrestrial Life
Babatunde Onabajo tells us why Aquinas did not believe in aliens.

The Fire This Time
Tim Madigan on Ray Bradbury, Bertrand Russell and Fahrenheit 451.

Trust, Truth & Political Conversations
Adrian Brockless wants a recognition of human value in political debate.

Philosophy & The Crown
Vincent Di Norcia on monarchy and stability.

Technologists & Ethicists
Stephen L. Anderson laments inadequate moral insight among tech leaders.