AS the year comes to an end, three major wars—Israel’s continued genocide in Gaza, Vladimir Putin’s pulverisation of Ukraine and the lesser-known but no less murderous, the ‘civil’ war in Sudan—rage on. International diplomacy and the international legal order seem unable or unwilling to bring these hostilities to an end. In addition to human lives, homes and homelands, these wars have blown the fiction of ‘a rule- based global order’ and the related lie of ‘just war’, to smithereens.
Bob Marley’s 1976 song speaks of wars without end. At any time, some part of the world is engulfed in, struggling out of, or preparing to go to war.
Wars seem to be a permanent condition of human life. They are the purest examples of human barbarity, though paradoxically, they are always waged in defence of civilisation and for the promise of an elusive peace. Wars remain popular—they energise flagging political fortunes, give us new heroes and a sense of collective identity. Even genocides are popular—the actions of the Israel Defence Forces in Gaza and the continuation of Putin’s operations in Ukraine are gaining massive support among Israelis and Russians, respectively.
When are wars ‘justified’? When is the conduct of wars ‘just’? The answers to these two related questions have long been dominated by liberal international relations theory, and its subsidiary—the ‘just war’ theory. With the terminal decline of liberal world order—a process that gained speed in the 1990s—these theories, too, have lost ground.
The need to go to war is recognised in international law—as wars start when politics and diplomacy have failed, and there is verifiable evidence that some party has dangerous weapons, attacked another country and taken its territory, and has a deranged leadership. When such conditions apply—as the collective West argued in the early 2000s in relation to Iraq—a war is justified.
Esta historia es de la edición January 11, 2025 de Outlook.
Comience su prueba gratuita de Magzter GOLD de 7 días para acceder a miles de historias premium seleccionadas y a más de 9,000 revistas y periódicos.
Ya eres suscriptor ? Conectar
Esta historia es de la edición January 11, 2025 de Outlook.
Comience su prueba gratuita de Magzter GOLD de 7 días para acceder a miles de historias premium seleccionadas y a más de 9,000 revistas y periódicos.
Ya eres suscriptor? Conectar
Between Life, Death and Protest
The strain of sustaining a long protest is evident among farmers at Khanauri, but the sense of community remains strong
Protest 2.0
Farmers still have hopes from their leaders, but time is running out. The enemies, in the meanwhile, are sharpening their weapons
Trajectory of Nowhere
In the context of space and time, who are we humans and do we even matter?
All of God's Men
THE ongoing Maha Kumbh at Prayagraj is a spectacle, a photo op, and an emotion and manifestation of the mixing of spirituality and faith.
Embers Rekindled
While the recent death by suicide of a farmer has rendered the mood sombre at Shambhu border, the protests have picked momentum at the call of the unions
Time for Course Correction
What the protest by Punjab's landed peasantry tells us about the state's economy and society
The Untouchable
The ideological chasm between Ambedkar's vision and the Hindutva worldview remains irreconcilable
Frontliners
A day in the life of women protesting at Shambhu border
The Farmer-Composing Antagonist
Farmer leader Jagjit Singh Dallewal has been on a fast-unto-death at Khanauri border to pressurise the government to fulfil its promises to the farming community
Till Death Do Us Part
Jagjit Singh Dallewal has reinforced how a fast unto death can serve as a warning and an appeal to the public and the government