In the Great Chain of Being, one’s place in the hierarchy is set, fixed, immovable. Any deviation, it was believed, would go against the Creator’s plan. These convictions and rationale were widely held to, especially in the seventeenth and eighteenth centuries, and extended also to degrees of difference (supposedly) in humans.
For example, the king, divinely ordained, depended on the unquestioned loyalty and devotion, as the hierarchy demanded, of his lords for allegiance and military strength. The lords of the manor depended on the same from those who enabled them to remain lords—their servants and serfs. No advance beyond one’s designated and predetermined place in the Chain was tolerated or imagined. Going “outside” one’s place was nothing short of blasphemy, an attempt to oppose the divine Order of all.
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