IN his seminal article on the fundamentally political relationship between cinema and the state, Prof. M. Madhava Prasad of the English and Foreign Languages University, Hyderabad, termed the cinematic apparatus (including the image and the audience) as a “microcosm of the future nation-state”. He explains the political and contextual compulsions of film-makers to use the screen as a medium to further the state’s political narratives.
At a time when Indian nationhood, identity, and citizenship are undergoing a state-led process of transformation, it is important to deconstruct the role that cinema plays in the supplementary cultural transformations of public life. This is especially important at a time when a political fault line seems to be emerging within the film industry in the context of the Citizenship (Amendment) Act and the widespread protests against it.
For much of history, the connection between politics and cinema has been implicit yet intimate. Films have often served as a tool of propaganda given their unique ability to reproduce images, movement, and sound in an extremely lifelike manner. Unlike other art forms, cinema possesses a sense of immediacy; through the willing suspension of disbelief that they naturally inspire, films are capable of creating the illusion of reality. The nature of photography and videography offers artists the freedom to play with conceptions of reality and also gives them the power to shape people’s perception of reality. This power of representation comes to the fore when films depict unknown cultures, places or histories.
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