Objectivity, as we understand, is an unbiased viewpoint - a relaxed state where one’s view is not coloured by overriding emotions.
It sounds very simple, and yet most of us find it very difficult to be objective in most situations in our lives.
Recently, someone I knew had suddenly taken ill and was admitted to the ICU. After days of speculations and treatment, he was discharged and as soon as he was home, even though in a disoriented and confused state, he wanted to take charge of all the family duties. Instead of relaxing and letting go, perhaps delegating and allowing someone else to take charge, the person wanted to go back to all his former ways. One’s need for control of life and micro-management surprised me. It jolted me to ponder over the importance of objectivity in one’s life.
Why is it so hard for us humans to just let go, relax and move on in life? Why are our attachments so binding? So shackling that we keep losing our reasoning and analytical abilities, repeating the same mistake all over again, only to hurt ourselves!
この記事は Yoga and Total Health の March 2017 版に掲載されています。
7 日間の Magzter GOLD 無料トライアルを開始して、何千もの厳選されたプレミアム ストーリー、9,000 以上の雑誌や新聞にアクセスしてください。
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この記事は Yoga and Total Health の March 2017 版に掲載されています。
7 日間の Magzter GOLD 無料トライアルを開始して、何千もの厳選されたプレミアム ストーリー、9,000 以上の雑誌や新聞にアクセスしてください。
すでに購読者です? サインイン
Wood Apple / Kapith
Wood apple or Goddess of forest (feronia elephantum) also known as Kapith in Sanskrit, Kothu or Keith is still available in the Indian cities thanks to the street vendors who sell seasonal berries, star fruit and other such foods.
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Finding stillness in movement
Sensitising Children
Becoming better human beings is no child's play
The Parikarmas
Diamonds in the rough
Dharmic Leader in Modern Times
Lessons from Nature
Lights, Camera, Action
Making dreams come true
Unlocking the Happiness Within
The art of removing worries
About "Pairs of Opposites" and Dharma
From Kleshas to Aklishta
Different Paths in Yoga
What level is your awareness?
Building up Good Tendencies
Investing a little consistently goes a long way From a Parisamvada by Dr. Jayadeva Yogendra