The Thinker - Issue 70 - Fourth Quarter 2016
The Thinker - Issue 70 - Fourth Quarter 2016
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I denne utgaven
The Thinker is a partisan journal for progressive change, but non-partisan with respect to party-political positions and activities. It strives to give all its contributors the freedom to express what they think, understanding that openness in the context of ideas, theoretical divergences and multi-dimensional practice is a necessary condition for fundamental social transformation. We are committed to providing a forum for honestly-expressed views, mindful that the ideas, analyses and commentaries that we publish may be uncomfortable for some and anathema for others.
Ideas, Imaginations And JNU
Subverting the status quo, questioning the norm, demystifying mysterious social rules, challenging orthodoxy, and questioning modernity are some of the distinctive characteristics of JNU culture.
10+ mins
3D Printing Technology Improves Traditional Manufacturing Sectors
Customised implants for public sector patients particularly (but not exclusively) for reconstructive surgery following cancer removal, physical trauma or to correct congenital birth defects. (Source: Centre for Rapid Prototyping and Manufacturing, Central University of Technology).
2 mins
The Thinker Magazine Description:
Utgiver: Vusizwe Media
Kategori: Business
Språk: English
Frekvens: Quarterly
A Pan-African quarterly for thought leaders. The Thinker seeks to open up the space for public discourse, the clash of ideas, to stimulate intellectual debate and scientific discourse. The Thinker is a partisan journal for progressive change, but non-partisan with respect to party-political positions and activities. It strives to give all its contributors the freedom to express what they think, understanding that openness in the context of ideas, theoretical divergences and multi-dimensional practice is a necessary condition for fundamental social transformation. We are committed to providing a forum for honestly-expressed views, mindful that the ideas, analyses and commentaries that we publish may be uncomfortable for some and anathema for others.”
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