The McGill Experiments
Dad used to be terrified of doorbells. In all of the houses you shared with him in Toronto, the doorbells had to be dismantled and removed.
You knew from a very young age that your father had been abducted and tortured. As an adult, you wonder what knowing this did to you – and how it fucked you up to know that this violence is not only possible but permissible.
No one has ever been held accountable for the violence against your father.
You first learn about Dr. Ewen Cameron at the Art Gallery of Ontario. You are visiting with a friend and stumble onto Sarah Anne Johnson’s exhibit. Johnson’s grandmother was one of Cameron’s victims. In her exhibit, Johnson uses photography, pencil drawings, and small sculptures to explore the impact of being held captive and experimented on.
It is her dollhouse that creeps into you and lingers. You peer through the second-floor windows and witness the trauma and devastation that Cameron’s experiments inflicted onto Sarah’s grandmother and, by extension, Sarah.
Days afterwards you are still thinking about the dollhouse. From Wikipedia you learn the following details: Cameron’s experiments began in the 1950s with Canadian victims. He was born on December 24, 1901, and died in 1967 of a heart attack. While he was torturing humans on Canadian soil, Cameron earned a hefty salary of $69,000; at that time, he was the president of the Canadian and World Psychiatric Associations.
There is a photograph of Cameron on Wikipedia. In the photograph, he is wearing rectangle-shaped glasses; his lips are stretched into a smirk. He is looking slightly to the right, as if he does not want to look directly at the camera.
Does this mean he could feel shame? You have good memories of Dad, not just scary things; not everything was terrible.
Denne historien er fra March/April 2018-utgaven av Briarpatch.
Start din 7-dagers gratis prøveperiode på Magzter GOLD for å få tilgang til tusenvis av utvalgte premiumhistorier og 9000+ magasiner og aviser.
Allerede abonnent ? Logg på
Denne historien er fra March/April 2018-utgaven av Briarpatch.
Start din 7-dagers gratis prøveperiode på Magzter GOLD for å få tilgang til tusenvis av utvalgte premiumhistorier og 9000+ magasiner og aviser.
Allerede abonnent? Logg på
PLATFORMS FOR PEOPLE, NOT PROFIT
Digital platforms boast that they’ve “democratized” cultural production. But what would truly democratic platforms look like in Canada?
ORGANIZING THROUGH LOSS IN THE HEART OF OIL COUNTRY
The story of climate justice organizing in Alberta, at the heart of the tarsands, is the story of a group of young activists learning what it means to lose, and keep on fighting
GROWING THE LABOUR MOVEMENT
How unions are using community gardens to engage members, nourish communities, and help strikers weather the picket line
A NEW ERA FOR OLD CROW
In the Yukon’s northernmost community, the Vuntut Gwitchin First Nation is reckoning with how to preserve their land and culture, amid a warming climate and an influx of tourists
“At Least Hookers Get Wages”
The risky business of sex work in the gig economy
The Literal – And Literary – Futures We Build
Briarpatch editor Saima Desai talks to two judges of our Writing in the Margins contest about Idle No More and MMIWG, ethical kinship, writing queer sex, and their forthcoming work.
The Cost Of A T-Shirt
In Honduras, women maquila workers are fighting back against the multinational garment companies that they say are endangering their health and safety.
Milking Prison Labour
Canada’s prison farms are being reopened. But when prisoners will be paid pennies a day, and the fruits of their labour will likely be exported for profit, there’s little to celebrate.
Bringing Back The Beat
In mainstream media, labour journalism has been replaced by financial reporting and business sections. But journalism students are raising the labour beat from the grave.
There's No Journalism On A Dead Planet
Corporate media owners are killing local newspapers – which is making it impossible for everyday people to understand the on-the-ground impacts of the climate crisis