Socrates notoriously never wrote anything down, but we at least have dialogues written by his contemporaries Plato and Xenophon claiming to record what he said. Diogenes may or may not have written something: later sources quote the titles of lost works attributed to him. We also have letters alleged to be by him, although these are generally agreed to be fakes. But he had no contemporary recorder of his thoughts. We have to reconstruct his life and ideas from quotations and anecdotes in sources long after his lifetime. Some are probably genuine, others less so. It’s like trying to do a jigsaw puzzle without a picture to work from, knowing that you probably don’t have all the pieces, and that some of the pieces that you do have might not belong to the puzzle at all.
Let us start with what seems to be reasonably certain. Diogenes the Cynic was born in the Greek city of Sinope, on the southern shore of the Black Sea, at the very edge of the Hellenic world. Go any further east and you encountered the Scythians, horse-borne nomads whom the Greeks considered barbarians. Sinope was a major trading centre. It lay at the end of a trade route from Mesopotamia and forwarded luxury goods to the heart of the Hellenic world.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.