Unsurprisingly, people are obsessed with the meaning of their lives. Many also think that death is the antithesis of meaning – the single greatest obstacle to a meaningful life. However, what if this is a misunderstanding? Moreover, if we discovered the meaning of death (if any exists), would it cast light on the meaning of life?
All of us have heard things like “Everyone dies, so life is meaningless.” Or taking this logic to a higher level, someone may say: “The unavoidable destruction of the universe – via heat death, the big crunch, or the big rip, you name it – makes the existence of the entire human race meaningless.” These simple reasonings seem correct. Our own deepest fears only serve to help them appear realistic.
Things have meaning because they are meaningful to somebody. Once that person dies then nothing matters to them anymore, so surely the things in their life that had meaning no longer do? Hasty conclusions are usually misleading, and in this case, the conclusions are incorrect. Some meanings or their bearers can survive our own individual deaths – such as our own children or our contribution to society. Many external goals and achievements may continue to exist after our death. And in some special cases – for example, sacrificing oneself for a noble cause – death may even be necessary to fully realise a meaningful individual life.
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Denne historien er fra August/September 2020-utgaven av Philosophy Now.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.