Mohinder Singh’s enthusiasm belies his age. His weather-beaten face speaks of the struggles he has gone through—from surviving crop failure to participating in various movements Punjab has seen over the decades. This one, he hopes to win.
The 78-year-old farmer from Punjab’s Fatehgarh Sahib district is camping near the Singhu border, Delhi’s main gateway to Haryana and Punjab. He wants the Union government to withdraw the three agriculture reform laws it had passed in September. “The Central government wants to take away our land and destroy us. The laws must be withdrawn,” said Singh, as he sat with his friends near a tractor trolley, peeling garlic cloves for an evening meal.
On both sides of the six-lane Grand Trunk Road are seemingly endless rows of tractors and trolleys blocking the Singhu border. For every five tractors, there is a trolley full of ration and essential supplies. The farmers have set up makeshift street-kitchens for anyone who cares to join them. Delhi’s powerful gurdwara body has pitched in with its own langar (community kitchen), and so have other organisations like Khalsa Aid. People from Haryana are supplying bottled water, milk, gas cylinders, mattresses and blankets.
The scene resembles a mini city built by a caravan of migrants, or an army division waiting for its next order. The farmers have already travelled more than 300km, crossing barriers put up by the police in Haryana and Delhi, and braving tear gas and water cannons. The Punjab peasantry’s cultural history of resistance against those in power in Delhi has provided energy to the movement.
Denne historien er fra December 13, 2020-utgaven av THE WEEK.
Start din 7-dagers gratis prøveperiode på Magzter GOLD for å få tilgang til tusenvis av utvalgte premiumhistorier og 9000+ magasiner og aviser.
Allerede abonnent ? Logg på
Denne historien er fra December 13, 2020-utgaven av THE WEEK.
Start din 7-dagers gratis prøveperiode på Magzter GOLD for å få tilgang til tusenvis av utvalgte premiumhistorier og 9000+ magasiner og aviser.
Allerede abonnent? Logg på
William Dalrymple goes further back
Indian readers have long known William Dalrymple as the chronicler nonpareil of India in the early years of the British raj. His latest book, The Golden Road, is a striking departure, since it takes him to a period from about the third century BC to the 12th-13th centuries CE.
The bleat from the street
What with all the apps delivering straight to one’s doorstep, the supermarkets, the food halls and even the occasional (super-expensive) pop-up thela (cart) offering the woke from field-to-fork option, the good old veggie-market/mandi has fallen off my regular beat.
Courage and conviction
Justice A.M. Ahmadi's biography by his granddaughter brings out behind-the-scenes tension in the Supreme Court as it dealt with the Babri Masjid demolition case
EPIC ENTERPRISE
Gowri Ramnarayan's translation of Ponniyin Selvan brings a fresh perspective to her grandfather's magnum opus
Upgrade your jeans
If you don’t live in the top four-five northern states of India, winter means little else than a pair of jeans. I live in Mumbai, where only mad people wear jeans throughout the year. High temperatures and extreme levels of humidity ensure we go to work in mulmul salwars, cotton pants, or, if you are lucky like me, wear shorts every day.
Garden by the sea
When Kozhikode beach became a fertile ground for ideas with Manorama Hortus
RECRUITERS SPEAK
Industry requirements and selection criteria of management graduates
MORAL COMPASS
The need to infuse ethics into India's MBA landscape
B-SCHOOLS SHOULD UNDERSTAND THAT INDIAN ECONOMY IS GOING TO WITNESS A TREMENDOUS GROWTH
INTERVIEW - Prof DEBASHIS CHATTERJEE, director, Indian Institute of Management, Kozhikode
COURSE CORRECTION
India's best b-schools are navigating tumultuous times. Hurdles include lower salaries offered to their graduates and students misusing AI