Mikhail Mikhailovich Bakhtin (1895-1975) was a Russian philosopher, philologist, literary and cultural critic. He originated many new concepts, among which the most famous are ‘dialogism’, ‘carnival’, ‘chronotope’, and ‘the laughter of man’. But there is no consensus on whether he is a philosopher or a literary scholar, since he never wrote texts that dealt with ontology, epistemology, metaphysics, or other classical philosophical topics. During his lifetime, Bakhtin was known primarily as the author of two books, Problems of Dostoevsky’s Poetics (1929) and The Works of François Rabelais and the Popular Culture of the Middle Ages and the Renaissance (1965). For these books he was later nominated for the Lenin Prize, the highest state prize of the USSR. He did not win the prize but these two books eventually brought Bakhtin lifetime fame, both in the USSR and abroad. Although Bakhtin’s key works are devoted to the problems of fiction, the content of these works is much broader, which allows us to treat them as philosophical projects. In this respect, Bakhtin is rather like Nietzsche or Foucault, neither of whom were ‘classical’ philosophers, but who nevertheless had a major impact on philosophy.
So is Bakhtin a philosopher, or not? For me there is no doubt that he is, and to this I devoted my 2023 book Philosophy of M.M. Bakhtin: The Late Period. However, it’s not enough just to say that Bakhtin is a philosopher; one must point to the substance of his philosophy. What type of philosophy did he do?
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.