A More Complex View Of Afrikaans
The Christian Science Monitor Weekly|April 16, 2018

Supporters argue the language was born of a blend of cultures

Ryan Lenora Brown
A More Complex View Of Afrikaans

CAPE TOWN, SOUTH AFRICA – When a wave of student protests began crashing over South Africa’s universities in mid-2015, it didn’t take long to reach the doors of Stellenbosch University. A stately campus nestled in the mountains near Cape Town, with a student body that was 60 percent white in a country where 9 in 10 people are not, “Stellies” was an obvious target for students angry with the educational status quo.

And its protesters had one grievance in particular: language.

“Being taught in Afrikaans, going to class and not understanding – these have all been part of how Stellenbosch has excluded me as a black student,” a Ph.D. student named Mwabisa Makaluza explained to a South African paper at the time, referring to the local language that was heavily used by the apartheid government.

The implication was clear: Afrikaans was for white people. But Willa Boezak didn’t see it that way. It’s crazy what apartheid did to us, Dr. Boezak, a minister and activist for South Africa’s Khoikhoi indigenous community, says he remembers thinking. It made us believe that white people invented Afrikaans and that it’s their language. The Dutch-based creole, he knew, wasn’t simply made up by white people. It emerged in the collision between Europeans, slaves, and indigenous people in Southern Africa beginning in the 17th century.

This story is from the April 16, 2018 edition of The Christian Science Monitor Weekly.

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This story is from the April 16, 2018 edition of The Christian Science Monitor Weekly.

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