In his letters, Heaney weighed his competing obligations as a poet.
When people asked the poet Seamus Heaney what it was like to be living in Belfast, Northern Ireland, at the start of the Troubles, he tended to downplay the violence: “Things aren’t too bad in our part of the town.” But things were, in fact, quite bad. A kind of martial law obtained. British soldiers, brought in to suppress a Catholic civil-rights movement, ran checkpoints, frisked young men, and stopped drivers for the smallest infractions. Aggressive slogans adorned buildings: “Keep Ulster Protestant,” “Keep Blacks and Fenians Out of Ulster.” Worst of all were the bombs, which exploded everywhere and seemingly at random: in department stores, in transit centers, in pubs, in banks. Some were planted by the Provisional Irish Republican Army, others by Protestant vigilantes.
These developments alarmed Heaney the citizen—a lifelong Northerner, an Irish Catholic—and they challenged Heaney the poet. Should he, in his art, respond to the conflict—and, if so, how? To write his first two, well-received collections, he had started in what he called “the ground of memory and sensation,” often with scenes drawn from domestic life. Poems typically appeared to him spontaneously, like figures emerging from a mist. “It would wrench the rhythms of my writing procedures to start squaring up to contemporary events with more will than ways to deal with them,” he wrote in the Guardian in 1972, as the violence in the North was escalating.
This story is from the September 09, 2024 edition of The New Yorker.
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This story is from the September 09, 2024 edition of The New Yorker.
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