Much has been written about whether or not we have free will. That is not my topic here, but it has a connection to it, in that I want to ask why so much has been written on the matter. Whether we are free or not seems very important to us. Let’s first suppose that we are not free – that there is no such thing as free will.
Let’s further take that to imply that there is no sense in which we may be held responsible for what we do, any more than a tree or a rock may be held responsible when it falls on our head. It either falls, owing to some previous cause, or it does not. It’s a purely factual matter, devoid of any normative judgement as to whether it should or should not have happened. Let’s also suppose that the causes are all that is to be said about the matter. In that case, the entire universe can be summed up by an account of what does exist and what does and does not happen. Events either take place or they don’t. And that’s it. As Ludwig Wittgenstein says, the world is the totality of facts (Tractatus Logic-Philosophicus, 1.1, 1921).
This story is from the October/November 2024 edition of Philosophy Now.
Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 9,000+ magazines and newspapers.
Already a subscriber ? Sign In
This story is from the October/November 2024 edition of Philosophy Now.
Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 9,000+ magazines and newspapers.
Already a subscriber? Sign In
Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.