GENGHIS THE GOOD
The New Yorker|January 01 - 08, 2023 (Double Issue)
Nomadic warriors like the Mongol hordes, scholars argue, built our world.
MANVIR SINGH
GENGHIS THE GOOD

In September, Pope Francis became the first leader of the Catholic Church ever to visit Mongolia. It must have been a humbling stopover. The country has fewer than fifteen hundred Catholics. The welcoming ceremony, in Ulaanbaatar’s main square, attracted a few hundred spectators—a crowd less than a thousandth the size of one that had gathered to see him in Lisbon a month earlier. One of the attendees had come out to do his morning Tai Chi and unknowingly ended up at the event.

Not everyone understood why the Pontiff was there. A caterer at a banquet for the Vatican entourage asked a Times reporter, “What are Catholics again?” But the Pope came prepared. Speaking to diplomats, cultural leaders, and the Mongolian President, he celebrated the religious freedom protected under the Mongol Empire during the thirteenth and fourteenth centuries—“the remarkable ability of your ancestors to acknowledge the outstanding qualities of the peoples present in its immense territory and to put those qualities at the service of a common development.” He also celebrated “the Pax Mongolica,” the period of Mongol-enforced stability across Eurasia, citing its “absence of conflicts” and respect “of international laws.”

この記事は The New Yorker の January 01 - 08, 2023 (Double Issue) 版に掲載されています。

7 日間の Magzter GOLD 無料トライアルを開始して、何千もの厳選されたプレミアム ストーリー、9,000 以上の雑誌や新聞にアクセスしてください。

この記事は The New Yorker の January 01 - 08, 2023 (Double Issue) 版に掲載されています。

7 日間の Magzter GOLD 無料トライアルを開始して、何千もの厳選されたプレミアム ストーリー、9,000 以上の雑誌や新聞にアクセスしてください。