Consumption is violence. Bhoga (food) demands Bali (sacrifice). Something has to be destroyed to produce the food that you consume. This is natural law. So, the elements are consumed by trees. Trees are consumed by animals. Animals are consumed by animals. Nature is designed around consumption that demands violence. There is no escape from violence.
Gandhiji introduced the world to the word 'Ahimsa' or 'non-violence'. It became popular as a tool for political dissent against the powerful state which uses violence to control people. It acquired moral even spiritual overtones. Gandhi traced its roots to Indian spirituality. But in spiritual traditions, Ahimsa was used as a tool to break free from the wheel of rebirths, not to overthrow a tyrant. Since violence was equated with consumption, nonviolence was equated with non-consumption. In Jainism, the ultimate act of non-violence is not eating anything and fasting to death. Gandhi alluded to non-consumption as an aspect of non-violence when he dressed and lived like a hermit. But this idea is not amplified. For consumption is the cornerstone of business.
この記事は Yoga and Total Health の September 2022 版に掲載されています。
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この記事は Yoga and Total Health の September 2022 版に掲載されています。
7 日間の Magzter GOLD 無料トライアルを開始して、何千もの厳選されたプレミアム ストーリー、9,000 以上の雑誌や新聞にアクセスしてください。
すでに購読者です? サインイン
Wood Apple / Kapith
Wood apple or Goddess of forest (feronia elephantum) also known as Kapith in Sanskrit, Kothu or Keith is still available in the Indian cities thanks to the street vendors who sell seasonal berries, star fruit and other such foods.
Moving Meditation
Finding stillness in movement
Sensitising Children
Becoming better human beings is no child's play
The Parikarmas
Diamonds in the rough
Dharmic Leader in Modern Times
Lessons from Nature
Lights, Camera, Action
Making dreams come true
Unlocking the Happiness Within
The art of removing worries
About "Pairs of Opposites" and Dharma
From Kleshas to Aklishta
Different Paths in Yoga
What level is your awareness?
Building up Good Tendencies
Investing a little consistently goes a long way From a Parisamvada by Dr. Jayadeva Yogendra